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HISTORY OF SUMBA ISLAND

According to an old myth the first humans came down to Sumba on a ladder from heaven and settled on Tanjung Sasar on the north side of the island. Another myth says that Umbu Walu Sasar, one of the two Sumbanese ancestors, was driven away from Java and brought to Sumba by the gods. He also settled on Tanjung Sasar. The other ancestor, Umbu Walu Mandoko, came by boat and settled on the east side. The fact is that the people here are a mix of Malay and Melanese, while the language is related to eastern Sumbawa, western Flores and Sawu. The death and burial ceremonies have significant similarities with Tana Toraja on Sulawesi. Sumba was under control of the mighty Majapahit dynasty from Java in the 14th century. After Majapahit had fall, the island was ruled from Bima on Sumbawa and later Gowa on south Sulawesi. The society was however most influenced by the internal wars, even if there still was mutual economic dependency between the rival kingdoms. Horses, timber, betel nuts, rice, fruit and ikat were heavily traded between the various districts.

The Dutch did not find any commercial possibilities here at first and paid little attention to Sumba before they started export of sandalwood in the 18th century. Before the discovery of penicillin sandalwood was the only known cure for venereal diseases, and was an expensive commodity that was exported to Europe, China and Arabic countries in large quantities. The trade was constantly interrupted by internal wars, and in 1906 the Dutch invaded Sumba and placed it under direct military rule. A civilian administration was set up in 1913 where the Dutch ruled through the reigning Sumbanese nobility. The native rulers were not accepted by Indonesia when the republic took control of the island in 1950, but many became government officials and in that way they and their families still have much influence

Marapu
Pasola is, above all, the most exciting ritual of Sumba-where else in the world can you see colorful horsemen trying to kill each other? Where else in the world can you see the shedding of blood, the lost of and eye, and occasional death coloring the event and being the part of the game?. The ceremony occurs during February in Lamboya and Kodi and during March in Gaura and Wanukaka. The main activity starts several days after the full-moon and coincide with the yearly arrival to the shore of strange, and multihued sea worms - nyale. The precise date of the event decided by Rato during the wula podu (the month of pasola the fasting month)